Församlingsfakulteten : The Dionysian mystical theology

Hylla	248.22 Rorem
Personnamn	Rorem, Paul
Titel och upphov	The Dionysian mystical theology
Utgivning, distribution etc.	Fortress Press, Miieapolis, MN. : 2015
DDC klassifikationskod (Dewey Decimal Classification)	248.22
Fysisk beskrivning	xiv, 157 s. ; 23 cm.
Serietitel - ej biuppslagsform	Mapping the tradition
Anmärkning: Bibliografi etc.	Includes bibliographical references (pages 143-154) and index.
Anmärkning: Innehåll	Part I. An introduction to Pseudo-Dionysius by way of The mystical theology -- Part II. Stages of Dionysian reception and interpretation. The doctrinal concerns of the first Dionysian scholiast, John of Scythopolis -- The early Latin Dionysius : Eriugena and Hugh of St. Victor -- Martin Luther's christocentric critique of Pseudo-Dionysian spirituality -- Negative theologies and the cross.
Anmärkning: Innehållsbeskrivning, sammanfattning	"The Dionysian Mystical Theology introduces the Pseudo-Dionysian 'mystical theology,' with glimpses at key stages in its interpretation and critical reception through the centuries. In part one, the elusive Areopagite's own miniature essay, The Mystical Theology, is quoted in its entirety, sentence by sentence, with commentary. Its cryptic contents would be almost impenetrable without judicious reference to the rest of the Dionysian corpus: The Divine Names, The Celestial Hierarchy, The Ecclesiastical Hierarchy, and the ten Letters. Of special importance is the Dionysian use of negations in an "apophatic" theology that recognizes the transcendence of God beyond human words and concepts. Stages in the reception and critique of this Greek corpus and theme are sketched in part two: first, the initial sixth-century introduction and marginal comments (Scholia) by John of Scythopolis; second, the early Latin translation and commentary by the ninth-century Carolingian Eriugena and the twelfth-century commentary by the Parisian Hugh of St. Victor; and third, the critical reaction and opposition by Martin Luther in the Reformation. In conclusion, the Dionysian apophatic is presented alongside other forms of negative theology in light of modern and postmodern interests in the subject."--Publisher's website.
Personnamn	Pseudo-Dionysius, John, Erigena, Johannes Scotus, Hugh, Luther, Martin, Pseudo-Dionysius,
ISBN	9781451495829

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*020  $a9781451495829
*041  $aeng
*08204$a248.22$223/swe
*1001 $4aut$aRorem, Paul
*24514$aThe Dionysian mystical theology$cPaul Rorem
*260  $aMiieapolis, MN. :$bFortress Press,$c2015
*300  $axiv, 157 s. ;$c23 cm.
*4901 $aMapping the tradition
*504  $aIncludes bibliographical references (pages 143-154) and index.
*5050 $aPart I. An introduction to Pseudo-Dionysius by way of The mystical theology -- Part II. Stages of Dionysian reception and interpretation. The doctrinal concerns of the first Dionysian scholiast, John of Scythopolis -- The early Latin Dionysius : Eriugena and Hugh of St. Victor -- Martin Luther's christocentric critique of Pseudo-Dionysian spirituality -- Negative theologies and the cross.
*520  $a"The Dionysian Mystical Theology introduces the Pseudo-Dionysian 'mystical theology,' with glimpses at key stages in its interpretation and critical reception through the centuries. In part one, the elusive Areopagite's own miniature essay, The Mystical Theology, is quoted in its entirety, sentence by sentence, with commentary. Its cryptic contents would be almost impenetrable without judicious reference to the rest of the Dionysian corpus: The Divine Names, The Celestial Hierarchy, The Ecclesiastical Hierarchy, and the ten Letters. Of special importance is the Dionysian use of negations in an "apophatic" theology that recognizes the transcendence of God beyond human words and concepts. Stages in the reception and critique of this Greek corpus and theme are sketched in part two: first, the initial sixth-century introduction and marginal comments (Scholia) by John of Scythopolis; second, the early Latin translation and commentary by the ninth-century Carolingian Eriugena and the twelfth-century commentary by the Parisian Hugh of St. Victor; and third, the critical reaction and opposition by Martin Luther in the Reformation. In conclusion, the Dionysian apophatic is presented alongside other forms of negative theology in light of modern and postmodern interests in the subject."--Publisher's website.
*60000$aPseudo-Dionysius,$cthe Areopagite
*60000$aJohn,$cBishop of Scythopolis,$dactive 6th century.
*60010$aErigena, Johannes Scotus,$dapproximately 810-approximately 877.
*60000$aHugh,$cof Saint-Victor,$d1096?-1141.
*60010$aLuther, Martin,$d1483-1546.
*60007$aPseudo-Dionysius,$cthe Areopagite.
*63007$aMystik
*852  $c248.22 Rorem
^

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