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Titel och upphov The Dionysian mystical the ology
Utgivning, distribution etc. Fortress Press, Miieapolis, MN. : 2015
DDC klassifikationskod (Dewey Decimal Classification)
Fysisk beskrivning
Serietitel - ej biuppslagsform
Anmärkning: Bibliografi etc. Includes bibliographical references (pages 143-154) and index.
Anmärkning: Innehåll Part I. An introduction to Pseudo-Dionysius by way of The mystical the ology -- Part II. Stages of Dionysian reception and interpretation. The doctrinal concerns of the first Dionysian scholiast, John of Scythopolis -- The early Latin Dionysius : Eriugena and Hugh of St. Victor -- Martin Luthe r's christocentric critique of Pseudo-Dionysian spirituality -- Negative the ologies and the cross.
Anmärkning: Innehållsbeskrivning, sammanfattning "The Dionysian Mystical The ology introduces the Pseudo-Dionysian 'mystical the ology,' with glimpses at key stages in its interpretation and critical reception through the centuries. In part one, the elusive Areopagite's own miniature essay, The Mystical The ology, is quoted in its entirety, sentence by sentence, with commentary. Its cryptic contents would be almost impenetrable without judicious reference to the rest of the Dionysian corpus: The Divine Names, The Celestial Hierarchy, The Ecclesiastical Hierarchy, and the ten Letters. Of special importance is the Dionysian use of negations in an "apophatic" the ology that recognizes the transcendence of God beyond human words and concepts. Stages in the reception and critique of this Greek corpus and the me are sketched in part two: first, the initial sixth-century introduction and marginal comments (Scholia) by John of Scythopolis; second, the early Latin translation and commentary by the ninth-century Carolingian Eriugena and the twelfth-century commentary by the Parisian Hugh of St. Victor; and third, the critical reaction and opposition by Martin Luthe r in the Reformation. In conclusion, the Dionysian apophatic is presented alongside othe r forms of negative the ology in light of modern and postmodern interests in the subject."--Publisher's website.
Personnamn
ISBN
*00003666cam a22004817a 4500
*00123918
*00520161215160930.0
*008220323|20152015mnu f|b ||| 0|eng d
*020 $a9781451495829
*041 $aeng
*08204$a248.22$223/swe
*1001 $4aut$aRorem, Paul
*24514$aThe Dionysian mystical the ology$cPaul Rorem
*260 $aMiieapolis, MN. :$bFortress Press,$c2015
*300 $axiv, 157 s. ;$c23 cm.
*4901 $aMapping the tradition
*504 $aIncludes bibliographical references (pages 143-154) and index.
*5050 $aPart I. An introduction to Pseudo-Dionysius by way of The mystical the ology -- Part II. Stages of Dionysian reception and interpretation. The doctrinal concerns of the first Dionysian scholiast, John of Scythopolis -- The early Latin Dionysius : Eriugena and Hugh of St. Victor -- Martin Luthe r's christocentric critique of Pseudo-Dionysian spirituality -- Negative the ologies and the cross.
*520 $a"The Dionysian Mystical The ology introduces the Pseudo-Dionysian 'mystical the ology,' with glimpses at key stages in its interpretation and critical reception through the centuries. In part one, the elusive Areopagite's own miniature essay, The Mystical The ology, is quoted in its entirety, sentence by sentence, with commentary. Its cryptic contents would be almost impenetrable without judicious reference to the rest of the Dionysian corpus: The Divine Names, The Celestial Hierarchy, The Ecclesiastical Hierarchy, and the ten Letters. Of special importance is the Dionysian use of negations in an "apophatic" the ology that recognizes the transcendence of God beyond human words and concepts. Stages in the reception and critique of this Greek corpus and the me are sketched in part two: first, the initial sixth-century introduction and marginal comments (Scholia) by John of Scythopolis; second, the early Latin translation and commentary by the ninth-century Carolingian Eriugena and the twelfth-century commentary by the Parisian Hugh of St. Victor; and third, the critical reaction and opposition by Martin Luthe r in the Reformation. In conclusion, the Dionysian apophatic is presented alongside othe r forms of negative the ology in light of modern and postmodern interests in the subject."--Publisher's website.
*60000$aPseudo-Dionysius,$cthe Areopagite
*60000$aJohn,$cBishop of Scythopolis,$dactive 6th century.
*60010$aErigena, Johannes Scotus,$dapproximately 810-approximately 877.
*60000$aHugh,$cof Saint-Victor,$d1096?-1141.
*60010$aLuthe r, Martin,$d1483-1546.
*60007$aPseudo-Dionysius,$cthe Areopagite.
*63007$aMystik
*852 $c248.22 Rorem
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