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Titel och upphov The devil behind the surplice : Matthias Flacius and John Hooper on adiaphora
Utgivning, distribution etc. Pickwick Publications, Eugene, OR : [2018]
DDC klassifikationskod (Dewey Decimal Classification)
Fysisk beskrivning
Anmärkning: Bibliografi etc. Includes bibliographical references (pages 171-178) and index.
Anmärkning: Innehåll Part I. Matthias Flaciuis and the Adiaphoristic Controversy : -- 1. The path to the adiaphoristic controversy -- 2. Flacius' case against the Interims -- 3. Concluding thoughts on Part One -- Part II. John Hooper and the Vestment Controversy : -- 4. The path to the vestment controversy -- 5. Hooper's case against the vestments -- 6. Conclusion: comparisons and contrasts.
Anmärkning: Innehållsbeskrivning, sammanfattning Between 1548 and 1551, controversies over adiaphora, or indifferent matters, erupted in both Germany and England. Matthias Flacius Illyricus in Germany and John Hooper in England both refused to accept, among other things, the same liturgical vestment: the surplice. While Flacius' objections to the imperial liturgical requirements were largely contextual, because the vestments and rites were forced on the church and were part of a recatholicizing agenda, Hooper protested because he was convinced that disputed vestments and rites lacked a biblical basis. The Devil behind the Surplice demonstrates that, while Flacius fought to protect the reformation principle of justification by grace alone through faith alone, Hooper strove to defend the reformation principle that Scripture alone was the source and norm of Christian doctrine and practice. Ultimately, Flacius wanted more Elijahs, prophets to guide a faithful remnant, and Hooper wanted a new Josiah, a young reform king to purify the kingdom and strip it of idolatry.
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ISBN 978-1-5326-1772-0 (pbk.) 9781532617720
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*010 $a2017278239
*020 $a978-1-5326-1772-0 (pbk.)
*020 $a9781532617720
*035 $a(OCoLC)ocn996975951
*041 $aeng
*05000$aBR305.3$b.J64 2018
*082 $a230.41$223/swe
*084 $2kssb/8
*1001 $4aut$aJohnston, Wade$d1977-,$eaut
*24514$aThe devil behind the surplice :$bMatthias Flacius and John Hooper on adiaphora /$cWade Johnston.
*260 $aEugene, OR :$bPickwick Publications,$c[2018]
*300 $axviii, 180 pages ;$c23 cm
*504 $aIncludes bibliographical references (pages 171-178) and index.
*5050 $aPart I. Matthias Flaciuis and the Adiaphoristic Controversy : -- 1. The path to the adiaphoristic controversy -- 2. Flacius' case against the Interims -- 3. Concluding thoughts on Part One -- Part II. John Hooper and the Vestment Controversy : -- 4. The path to the vestment controversy -- 5. Hooper's case against the vestments -- 6. Conclusion: comparisons and contrasts.
*520 $aBetween 1548 and 1551, controversies over adiaphora, or indifferent matters, erupted in both Germany and England. Matthias Flacius Illyricus in Germany and John Hooper in England both refused to accept, among other things, the same liturgical vestment: the surplice. While Flacius' objections to the imperial liturgical requirements were largely contextual, because the vestments and rites were forced on the church and were part of a recatholicizing agenda, Hooper protested because he was convinced that disputed vestments and rites lacked a biblical basis. The Devil behind the Surplice demonstrates that, while Flacius fought to protect the reformation principle of justification by grace alone through faith alone, Hooper strove to defend the reformation principle that Scripture alone was the source and norm of Christian doctrine and practice. Ultimately, Flacius wanted more Elijahs, prophets to guide a faithful remnant, and Hooper wanted a new Josiah, a young reform king to purify the kingdom and strip it of idolatry.
*60010$aFlacius Illyricus, Matthias,$d1520-1575.
*60010$aHooper, John,$d-1555.
*630 $aKyrkohistoria$x1500-tal
*630 $aAdiafora
*650 0$aAdiaphora.
*650 0$aChurch vestments$xHistory.
*650 0$aReformation$zGermany.
*650 0$aReformation$zEngland.
*653 $aReformationen
*852 $c230.41 Johnston
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